28 February 2011

Carnaval

Carnival of Brazil (Carnaval in Portuguese) is an annual festival held forty-six days before Easter. On certain days of lent, Roman Catholics and some other Christians traditionally abstained from the consumption of meat and poultry, hence the term "carnival," from carnelevare, "to remove (literally, "raise") meat." Carnival celebrations are believed to have roots in the pagan festival of Saturnalia, which, adapted to Christianity, became a farewell to bad things in a season of religious discipline to practice repentance and prepare for Christ's death and resurrection.

Rhythm, participation, and costumes vary from one region of Brazil to another. In the southeastern cities of Rio de Janeiro and São Paulo, huge organized parades are led by samba schools. Those official parades are meant to be watched by the public, while minor parades ("blocos") allowing public participation can be found in other cities. The northeastern cities of Salvador, Maceio and Recife have organized groups parading through streets, and public interacts directly with them. This carnival is heavily influenced by African-Brazilian culture. Crowds follow the 'trios elétricos' floats through most cities’ streets.

Carnival is the most famous holiday in Brazil and has become an event of huge proportions. The country stops completely for almost a week and festivities are intense, day and night, mainly in coastal cities. The consumption of beer accounts for 80% of annual consumption and tourism receives 70% of annual visitors. The government distributes condoms and launches awareness campaigns at this time to prevent the spread of AIDS. FREE CONDOMS!

Modern Brazilian Carnival originated in Rio de Janeiro in 1641 when the city's bourgeoisie imported the practice of holding balls and masquerade parties from Paris. It originally mimicked the European form of the festival, later absorbing and creolizing elements derived from Native American and African cultures.
Blocos are generally associated with particular neighbourhoods; they include both a percussion or music group and an entourage of revellers. Block parades have become an expressive feature of Rio's Carnival. Today, they number more than 100 and the groups increase each year. Blocos can be formed by small or large groups of revellers with a distinct title with an often funny pun. They may also note their neighbourhood or social status. Before the show, they gather in a square, then parade in sections of the city, often near the beach. Some blocos never leave one street and have a particular place, such as a bar, to attract viewers. Block parades start in January, and may last until the Sunday after Carnival.
Samba schools are very large groups of performers, financed by respected organizations (as well as illegal gambling groups), who work year round in preparation for Carnival. Samba Schools perform in the Sambadrome, which runs four entire nights. They are part of an official competition, divided into seven divisions, in which a single school is declared the winner, according to costume, flow, theme, and band music quality and performance. Some samba schools also hold street parties in their neighbourhoods, through which they parade along with their followers.

Originated in Bahia from the African rhythms, it was brought to Rio de Janeiro around 1920 and is still together with Samba-pagode and Samba-reggae (the band Olodum from Salvador da Bahia made samba-reggae famous) SAMBA is one of the most popular styles of Brazil. From intimate samba-cancões (samba songs) sung in bars to explosive drum parades performed during carnival, samba always evokes a warm and vibrant mood. Samba developed as a distinctive kind of music at the beginning of the 20th century in Rio de Janeiro (then the capital of Brazil). In the 1930s, a group of musicians led by Ismael Silva founded in the neighbourhood of Estácio de Sá the first Samba School, 'Deixa Falar'. They transformed the musical genre to make it fit better the carnival parade. In the following years, samba has developed in several directions, from the gentle samba-canção to the drum orchestras which make the soundtrack of carnival parade. One of these new styles was the bossa nova, made by middle class white people. It got increasingly popular over time, with the works of João Gilberto and Antonio Carlos Jobim. In the sixties, Brazil was politically divided, and the leftist musicians of bossa nova started to gather attention to the music made in the favelas. Many popular artists were discovered at this time. Names like Cartola, Nelson Cavaquinho, Velha Guarda da Portela, Zé Keti, and Clementina de Jesus recorded their first albums. In the seventies, the samba got back to radios air waves. Composers and singers like Martinho da Vila, Clara Nunes and Beth Carvalho dominated the hit parade and are still respected and admired contemporarily.

At the beginning of the eighties, after having been sent to the underground due to styles like disco and Brazilian rock, Samba reappeared in the media with a musical movement created in the suburbs of Rio de Janeiro. It was the pagode, a renewed samba, with new instruments, like the banjo and the tantan, and a new language, more popular, filled with slangs. The most popular names were Zeca Pagodinho, Almir Guineto, Grupo Fundo de Quintal, Jorge Aragão, and Jovelina Pérola Negra. Various samba schools have been founded throughout Brazil. A samba school combines the dancing and party fun of a night club with the gathering place of a social club and the community feeling of a volunteer group. During the spectacular Rio Carnival famous samba schools parade in the Sambódromo. An event that should not be missed.

Brasil has many distinct instruments and of course musicians within its myriad of cultural exponents and carnival without the Cuíca (Portuguese pronunciation: [kuika]) would be absurd. A cuíca is a Brazilian friction drum often used in samba music. The tone it produces has a high-pitched squeaky timbre. It has been called a 'laughing gourd' due to this sound.

The body of the cuíca is normally made of metal, gourd or synthetic material. It has a single head, normally six to ten inches in diameter (15–25 cm), made of animal skin. A thin bamboo stick is attached to the centre of, and perpendicular to, the drum head, extending into the drum's interior. The instrument is held under one arm at chest height with the help of a shoulder strap. To play the cuíca, the musician rubs the stick up and down with a wet cloth held in one hand, using the thumb of the other hand to press down on the skin of the drum near the place where the stick is attached. The rubbing motion produces the sound and the pitch is increased or decreased by changing the pressure on the thumb.
The cuíca plays an important rhythmic role in samba music of all kinds. It is particularly notable as a fixture of Rio de Janeiro's Carnival groups, which feature entire sections of cuíca players.

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